One changes facades by shifting the component elements of the facade itself. Self pity is useful to the user because he feels important and deserving of better conditions, better treatment, or because he is unwilling to assume responsibility for the acts that brought him to the state that elicited self-pity. Changing the facade of self-pity means only that one has assigned a secondary place to a formerly important element. Self-pity is still a prominent feature; but it has now taken a position in the background, in the same fashion that the idea of one's impending death, the idea of a warrior's humbleness, or the idea of responsibility for one's acts were all in the background at one time for a warrior, without ever being used until the moment he became a warrior. A warrior acknowledges his pain but he doesn't indulge in it. - Castaneda
All these tweaks of one's foreground/background configuration doesn't add up some how. I like here how certain elements of experience are clearly seen as purposeful aids in one's living and practicing the art of being a warrior.
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